20
The text rejects a crude reading of the statement that Miryam conceived 'by the Ruach haQodesh,' arguing that the Ruach is grammatically and symbolically maternal in its own conceptual world.
21
Miryam is called the virgin whom no power defiled.
22
The saying about the Father in the heavens is used to distinguish heavenly origin from ordinary earthly paternity.
23
The tractate's statements are its own speculative theology and are preserved without being forced into the canonical Besorah framework.