39
The children of the heavenly Human are contrasted with Adam's mortal descendants.
40
A father produces a son, while a son produces brothers; the tractate distinguishes bodily generation from heavenly begetting.
41
Perfect beings are said to be conceived and begotten through a kiss, and the community's kiss transmits favor symbolically.
42
Three women are said to travel continually with the Master: his mother Miryam, her sister, and Miryam of Magdala, called his companion.
43
Father and Son are called single names while Ruach haQodesh is described through a double, heaven-and-below presence.
44
The offering requires 'salt' in a symbolic saying whose damaged Coptic leaves part of the explanation uncertain.
45
Echamoth is distinguished from Echmoth: one identified with Wisdom, the other with a death-associated lesser wisdom.