131
The world is farmed through earth, water, wind, and light; spiritual growth is mapped onto trust, hope, love, and knowledge.
132
The text praises Yahushua as one who moved through the world without burdening others.
133
The perfect person should not deliberately cause grief to great or small, faithful or faithless.
134
A wise householder gives different food to children, servants, cattle, dogs, and pigs according to their condition.
135
The taught one likewise discerns the condition of each nefesh rather than giving identical teaching to everyone.
136
The text distinguishes the Son of Humanity from the 'son of the Son of Humanity,' associated with a generative/priestly function.
137
Creating and begetting are distinguished: creation appears publicly, while true begetting is hidden.
138
Worldly marriage is hidden even though it is fleshly; therefore the undefiled heavenly marriage is called an even deeper mystery.
139
The bridal chamber is not pornography or spectacle; its secrecy symbolizes an unexposed union of light and will.