C1
On the first day of the week a crowd brings sick people to Kepha for healing.
C2
Someone challenges him: if others receive sight, hearing, strength, and restored limbs, why has he left his own daughter paralyzed on one side?
C3
Kepha answers that Elohim alone knows why her body remains this way and that the condition is not caused by divine powerlessness.
C4
To prove this, he commands his daughter to rise in the Name of Yahushua and walk before everyone. She rises whole and the crowd rejoices.
C5
Kepha then commands her to return to her former condition, saying that the condition is useful for both her and him. She obeys and becomes paralyzed again.
C6
He explains that at her birth he received a warning that her beauty would become an affliction because many would seek to possess her.
C7
When she grew older a wealthy man named Ptolemy desired her and attempted to take her despite her family's refusal.
C8
The manuscript loses two pages at this point. When the text resumes, Ptolemy's men have returned the girl, now paralyzed from head to foot on one side.
C9
Kepha and her mother receive her with thanksgiving because she has been preserved from sexual violation.
C10
Ptolemy falls into grief, weeps until he becomes blind, and prepares to kill himself.
C11
A heavenly manifestation tells Ptolemy that the girl is not a vessel for corruption, commands him to go to Kepha, and treats the young woman as a sister rather than property.
C12
Ptolemy comes to Kepha, confesses what happened, receives both bodily and inward sight, and many people turn toward the teaching through the event.
C13
At his death Ptolemy leaves land in the girl's name. Kepha sells it and distributes the entire proceeds to the poor.
C14
Kepha closes by teaching that what people interpret as abandonment may sometimes be protection they do not yet understand.
C15
The fragment ends after bread is distributed to those gathered. Its Coptic colophon identifies the piece as an Act of Kepha/Peter.