89
Yahuah tells Ezra that hidden matters were made known to Mosheh upon the mountain.
90
Mosheh remained within the cloud and saw the glory of Elohim like burning fire.
91
He was instructed concerning things past and future and the changes that would overtake Torah and the testimony.
92
He was commanded to write them so that later generations would recognize the consequences of abandoning the commandments.
93
The people would forget commandments, follow foreign gods and idols, and fall into affliction because they abandoned Torah, statutes, feasts, Covenant, Sabbaths, the Dwelling, and the sanctuary.
94
The messenger of the Presence is commanded to write for Mosheh the order of events from creation until the sanctuary and the future sanctification of Tziyon and Yerushalayim.
95
The calendrical table includes years, feasts, weeks, jubilees, and the renewal of heaven and earth.
96
The creation is recounted by days in a form strongly related to Jubilees.
97
On the first days Yahuah establishes heaven, waters, earth, and their divisions.
98
On the third day the waters are gathered, dry land appears, vegetation arises, and Eden is established.
99
On the fourth day the sun, moon, and stars are set in the firmament as signs for days, weeks, months, feasts, and jubilees.
100
The text then moves directly from creation chronology into the chronology of kings, showing that cosmic and political time are placed within one reckoning.