1
One later Ethiopic layer names Muslims among those judged for rejecting the confession of the community and also condemns certain marriages across confessional boundaries.
2
This is historical reception material from a later Christian-Muslim environment, not evidence for the fourth-century Greek source behind the apocalypse.
3
HaSefarim therefore preserves its presence in the Ge'ez textual history without converting its polemic into a universal ethnic judgment.
4
The layer belongs to the manuscript community that transmitted the work.