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“King Ptolemaios Philopator to the commanders throughout Mitzrayim, and to all who are set over affairs, joy and strength.
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We, too, and our children are well. Elohim has directed our affairs as we wish.
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Certain of our friends out of malice vehemently urged us to punish the Yehudim of our realm in a body, with the infliction of a monstrous punishment.
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They pretended that our affairs would never be in a good state till this took place. Such, they said, was the hatred borne by the Yehudim to all other people.
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They brought them fettered in grievous chains as slaves, no, as traitors. Without enquiry or examination they endeavored to annihilate them. They buckled themselves with a savage cruelty, worse than Scythian custom.
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For this cause we severely threatened them; yet, with the clemency which we usually extend to all men, we at length permitted them to live. Finding that Elohim of heaven cast a shield of protection over the Yehudim so as to preserve them, and that he fought for them as a father always fights for his sons,
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and taking into consideration their constancy and fidelity towards us and towards our ancestors, we have, as we ought, acquitted them of every sort of charge.
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We have dismissed them to their several homes, telling all men everywhere to do them no wrong, or unrighteously revile them about the past.
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For know this, that should we conceive any evil design, or in any way aggrieve them, we shall ever have as our adversary, not man, but the highest Elohim, the ruler of all might. From Him there will be no escape, as the avenger of such deeds. Farewell.”
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When they had received this letter, they didn’t hurry to depart immediately. They petitioned the king to be allowed to inflict fitting punishment upon those of their people who had willingly transgressed the set-apart covenantal Way and the Torah of Elohim.
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They alleged that men who had for their bellies’ sake transgressed the ordinances of Elohim, would never be faithful to the interests of the king.
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The king admitted the truth of this reasoning, and commended them. Full power was given them, without warrant or special commission, to destroy those who had transgressed the Torah of Elohim boldly in every part of the king’s dominions.
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Their kohenim, then, as it was appropriate, saluted him with good wishes, and all the people echoed with the “Hallelujah!” Then they joyfully departed.
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Then they punished and shamefully destroyed every Yehudi who had willingly defiled the covenant and fell in their way,
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slaying this way, in that day, more than three hundred men, and esteeming this destruction of the wicked a season of joy.
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They themselves having held closely to their Elohim to death, and having enjoyed a full deliverance, departed from the city garlanded with sweet-flowered wreaths of every kind. Uttering exclamations of joy, with songs of praise, and melodious hymns, they thanked Elohim of their fathers, the eternal Deliverer of Yis’rael.
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Having arrived at Akko, called from the specialty of that district “Rose-bearing”, where the fleet, in accordance with the general wish, waited for them seven days,
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they partook of a banquet of deliverance, for the king generously granted them all the means of securing a return home.
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They were accordingly brought back in peace, while they gave utterance to appropriate thanks; and they determined to observe these days during their sojourn as days of joyfulness.
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They inscribed these days upon a pillar and set apart the place of their festivity as a place of prayer. They departed unharmed, free, abundant in joy, preserved by the king’s command, by land, by sea, and by river, each to his own home.
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They had more weight than before amongst their enemies, and were honoured and feared. No one in any way robbed them of their goods.
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Every man received back his own, according to inventory, those who had obtained their goods, giving them up with the greatest terror. For the Elohim Elyon made perfect wonders for their salvation.
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Blessed be the Redeemer of Yis’rael forever! Amen.